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Saturday, December 22, 2012

INDONESIA: 2013 is the blooming year of Islamic insurance


REPUBLIKA.CO.ID, JAKARTA – Year 2013 will be a challenging year for Islamic industry as regulator drafts stricter regulation for Islamic banking. Spin-off regulation is one of them.
The Analyst of Islamic Economy and founder of Karim Business Consulting (KBC), Adiwarman A Karim, said 2013 would be a year for the development of Islamic industry, instead of the downturn.
"2013 is the year of Islamic insurance," Karim said on Monday at the forum entitled 'Outlook Islamic Economy 2013: Islamic Economic System to Replace the West'.
He explained that Indonesia Capital Market and Financial Institution Supervisory Agency (Bapepam-LK) set minimum capital for insurance company in the amount of 100 billion IDR. For those which cannot fulfil the requirement, they must add their capital or convert to Islamic insurance. The minimum capital for Islamic insurance is only 50 billion IDR.
He added that Islamic Business Unit (UUS) must also prepare to spin off in 2013. Vice President Director of Manulife Insurance Indonesia, Nelly Husnayati, said the company prepared to spin off. It will separate from the central company in 2014.
Manulife Islamic business unit still books a capital of 25 billion USD. With the spin off, Manulife Syariah is ready to add the capital to meet the requirement.

Thursday, November 1, 2012

(this's real my post) 8 [EIGHT] Sectors OF CHANGE to the Advance or a Decline

Do you know IBNU Khaldun?
do you know his monumental opus?
YEAH ... He is the moslem scientist in 14th century, the writer of Muqaddimah

Let us first knowing who was Khaldun,
Born at Tunisia as Al-Allamah Abd al-Rahman Ibn Mohammad Ibn Khaldun(1332-1395)



picture is taken from: geosetem.blogsome.com

Ibn Khaldun is the most important figure in the field of History and Sociology in Muslim History. He is one of those shining stars that contributed so richly to the understanding of Civilization. In order for one to understand and appreciate his work, one must understand his life. 

He lived a life in search of stability and influence. He came from a family of scholars and politicians and he intended to live up to both expectations. He would succeed in the field of Scholarship much more so than in any other field.

Here, or you are more familiar with Machiavelli??


more you can see {here}


And about Muqaddimah, or 'Prolegomena'  which identifies the psychological, economic, environmental and social facts that contribute to the advancement of human civilization and the currents of history (in contrast to political context of history)Analyzed the dynamics of group relationships and showed how group feelings, al-'Asabiyya, give rise to the ascent of a new civilization. 



source of image: userpage.fu-berlin.de; M. Hozein

Muqaddimah had the Influence on the subjects of history, philosophy of history, sociology, political science and education. Muqaddimah considered in league with and rival of Machiavelli’s The Prince (written a century later)












more in Bahasa


Inspired from al-Ghazali, as-Syatibi, Muqaddimah (by Khaldun) and the other sources,
Umer Chapra explained that there are five factors (mentioned as pillar) of society
(the nation) to be driven to make a Change toward an advance. They are the moral, psychological, social, political and historical factors. 
From these five, can be driven (breakdown) into 8 sectors:
1. Religion (sharia/ S)
2. Education
3. Law (justice/ j)
4. Economy (growth ( g) and wealth (W))
5. Politics
6. Governance (Government/ G)
7. Social interest (Nation/ N)
8. Culture

All of them influence with one another. At the mean, that when one sector is driven with an huge power toward an advance (to the right way), it moves other sectors also to the right one. Vice versa.

see Chapra, The Future of Economics: An Islamic Perspective

reference in addition to linked above:
http://records.viu.ca/~mcneil/lec/khaldun.ppt

Friday, July 13, 2012

Islamic gold dinar

The modern Islamic gold dinar (sometimes referred as Islamic dinar or Gold dinar) is a currency that aims to revive the historical gold dinar which was a leading coin of early Islam. They consist of minted gold coins, Dinar, and silver coins, Dirham.

Contents

Dinar history


Crusader coins of the Kingdom of Jerusalem. Left: Denier in European style with Holy Sepulchre. Middle: One of first Kingdom of Jerusalem gold coins, copying Islamic dinars. Right: Gold coin after 1250, with Christian symbols following Papal complaints.
According to Islamic law, the Islamic dinar is a coin of pure gold weighing 72 grains of average barley. Modern determinations of weight range from 4.25 grams to 4.45 grams of gold, with the silver Dirham being created to the weight ratio of 7:10, yielding coins from 2.975 to 3.15 grams of pure silver.
Umar Ibn al-Khattab established the known standard relationship between them based on their weights: "7 dinars must be equivalent (in weight) to 10 dirhams."[citation needed]
The Revelation undertook to mention them and attached many judgements to them, for example zakat, marriage, and hudud, etc., therefore within the Revelation they have to have a reality and specific measure for assessment of zakat, etc. upon which its judgements may be based rather than on the non-shari'i other coins.

Know that there is consensus since the beginning of Islam and the age of the Companions and the Followers that the dirham of the shari'ah is that of which ten weigh seven mithqals weight of the dinar of gold... The weight of a mithqal of gold is seventy-two grains of barley, so that the dirham which is seven-tenths of it is fifty and two-fifths grains. All these measurements are firmly established by consensus.
Abdalqadir as-Sufi is known to be a strong proponent of the idea for the gold dinar revival movement. Imran Nazar Hosein has also been promoting the revival of Dinar usage but has linked its use to Islamic eschatology.

  Value and denomination

As per the historical law slated above, one dinar is 4.44 grams of pure gold, while one dirham is 3.11 grams of pure silver. A smaller denomination, daniq, has 1/6th of dirham's weight. The value of each coin is according to their weight and the market value of the two metals. The coins may be minted at fraction or multiples of their weights and valued accordingly.

Adoption

Indonesia

The currency was introduced in Indonesia in the year 2000 by Islamic Mint Nusantara and Logam Mulia. IMN also introduced Dinarfirst, an online dinar exchange system.

Malaysia

In 2002, the prime minister of Malaysia proposed a gold dinar standard for use in the Islamic world.[2]
Kelantan was the first state in the country to introduce the dinar in 2006, which was locally minted. In 2010, it issued new coins, including the dirham, minted in United Arab Emirates by World Islamic Mint.[3] On 25 August 2011 Kelantanese government collected and distributed zakat from people in Kelantanese dinars and dirhams in a public ceremony officiated by Chief Minister Dato Nik Aziz Nik Mat.[4]
The state of Perak followed suit, minting its own dinar and dirham, which was launched in 2011.[5]

Libya

Along with the uprising in Libya, RT News on August/September 2011 brought several stories about Muammar Gaddafi's introduction of golden dinar[6] within his "gold-for-oil plan" [7] to possibly trade Libya oil on international markets.[8]

Use

Most of the coins are issued privately and do not own legal tender status. In case of Malaysia, the state government of Kelantan allows their use in transactions while it is illegal according to the federal law.
Common uses of the gold dinar include:
  1. Buying merchandise from outlets.
  2. Holding accounts, and making and receiving payments as with any other medium of exchange.
  3. Saving, of which they do not suffer from devaluation due to inflation.
  4. Paying zakat and dower as established within Islamic Law.

See also

Notes

  Citations

References

http://en.wikipedia.org